My New Blog, Where To Find Me, And How To Contact Me

If you read this blog or if you liked this blog, when it was alive, then I think you’ll like my new blog.
Check out my new blog: Forwrrrd
Forwrrrd is an activism, DIY, equal rights, feminism, human rights, riot grrrl, and women’s rights blog. If anybody wants to contribute something to the blog, email me: grrrlsvomitcandy@hotmail.com with the subject “blog” or “contribute”. Contributions must be activism, diy, equal rights, feminism, human rights, riot grrrl, and/or women’s rights focused. Any and all contributions will be appreciated and credited. Thanks!

Here are some websites I can be found on:
Riot Grrrl Online Website (RGO) link #1 or RGO link #2 or RGO link #3
Riot Grrrl Online News/Updates Page
Riot Grrrl Online Forum
Riot Grrrl Online Social Network
Free @riotgrrrl.co.uk Email Address
Riot Grrrl Chat
Riot Grrrl Online Updates and Other Riot Grrrl/Feminism Stuff
Riot Grrrl Online LiveJournal Community
Riot Grrrl Online Last.fm Group
Riot Grrrl Online on Myspace
Riot Grrrl Online Group on Myspace
Riot Grrrl Online Mailing List
Riot Grrrl Online on MyBlogLog

Here are some social networks I can be found on:
Care2
Delicious
DeviantArt
Digg
Last.fm
LiveJournal
Myspace
TakingItGlobal
Technorati
Twitter
Wikipedia
Windows Live Spaces

You can also email me, but just remove the NOSPAM part of the email address.

Feel free to email me: links, riot grrrl chapters, information, articles, submissions, contributions, etc. for the Riot Grrrl Online website or for the Forwrrrd Blog. Thanks!

I Hate Sarah Palin

It’s true. I know this may be confusing. For some reason, I’ve consistently been questioned by why I do not like her. She has a vulva, so we must have things in common, right? Actually, not much more than that 2nd X chromosome. Here are a few things that I know about Alaskan Governor Sarah Palin:

- Elected as Governor in 2006 and previous political history includes being mayor of her hometown of about 6,700 people (Wasilla)
- Youngest person and first female to become Governor of Alaska
- Strongly opposes abortion, even in cases of rape, incest and when the woman’s life is in danger
- Has a lifelong membership with the NRA
- Enjoys slaughtering animals for sport and helped Alaska to sue over polar bears being declared endangered because it would “cripple offshore oil and gas development”
- Supported Alaskan legislature that would allow wolves to be hunted from airplanes
- Believes marriage to be solely between one man and one woman
- Free market capitalist
- Part of the Alaskan Independence Party, who would like to secede from the United States
- Chief achievement in any office was 2006 award from the National Arbor Day Foundation
- Currently under investigation by state lawmakers over the dismissal of a public safety commissioner, who allegedly did not fire her ex-brother-in-law, a state trooper who is currently in a custody battle with her younger sister
- Married to a BP oil field production operator
- Claims to be unaware of Wasilla policy on treating rape victims that would charge them up to $1200 to be able to obtain a DNA evidence kit in order to put their attacker to justice
- Lies about Alaska supplying 20% of U.S. energy
- “When asked last month about the vice presidency, she said, “I still can’t answer that question until someone answers for me: What is it exactly that the VP does every day?” When asked about Iraq, she said, “I haven’t really focused much on the war in Iraq.”" [Source]

Palin’s gender has nothing to do with her political background. I thought Obama’s rep was meager until I heard about this woman. She is wholly inexperienced and has never dealt with big issues such as foreign policy. There is no doubt that she will attempt to work with McCain in order to achieve his dream of overturning Roe v. Wade as well as making sure that gay rights are not synonymous with civil rights. She is an animal killer who is married to a fucking oil field producer; think the situation about renewable energy will get any better? She openly admits to not knowing anything about what the VP even does! Have we ever elected a male as president who has done the same?

It is blatantly obvious that she was chosen as a running mate to give McCain one last headliner over Obama as well as attempt to win over Hillary supporters. His choice of Palin was purely positive discrimination. McCain was surrounded by plenty of experienced politicians and yet, he picked the girl just to give his ticket some good ol’ diversity as well. McCain is not progressive or a political “maverick”. His campaign is sexist and just struggling to adapt to the standards that Obama’s nomination has set. Even the National Organization for Women is endorsing Obama!

I am a hardcore feminist but I rue the day that this woman steps foot into the White House.

Other helpful sources:

***Women Against Sarah Palin.org***
FactCheck.org
Attacks, praise stretch truth at GOP convention
Palin’s Biography
Women Against Sarah Palin Blog
Examining Palin’s Record on Violence Against Women
‘Sarah Palin Feminism’? More Like Sarah Palin Sexism
Sarah Palin’s History of Indifference to Sexual Assault

“grrrl” is a noun, not an adjective!

This is an essay I was asked to write for a WS class last semester.

Throughout my entire life, my gender has played a huge role. It has determined what kind of things I should be interested in, what expectations are placed upon me and what point of view I have on certain issues. It has affected me for the better and for the worse. In this essay, I will focus on the worse; negative aspects and experiences that I have endured simply because of my reproductive ability.

There are numerous challenges and contradictions of being a woman in American society. One of the most prominent contradictions I see has to do with body image. Because of influences from the media, women are taught that being thin is an ideal body type. This may be difficult enough to deal with for women that are naturally curvy but it is complicated because of the culture we live in as well; American society also stresses over-indulgence and “the bigger the better” mentalities, including in the realm of food. It seems as if women are tempted to indulge in the smorgasbords but if so, they will be ostracized for not keeping up with society’s ideal body image. Women must also deal with other societal expectations for physical appearance such as having long hair and wearing makeup. Both are seen as “feminine” attributes and may cause women to believe they are more masculine or less beautiful if they do not yield to these expectations.

Education is another area in which I see complications for women. From a very young age, American children are taught that education is the solitary most important tool needed for success in life. The reasoning behind this being that the more intelligent one is, the more career opportunities one may have. This seems to be ineffectual for women. Importance on our education is severely undermined because of the ideal female job; housewife. Being able to find a rich husband seems to be a much more necessary skill for women. Because of this, women are not taken seriously in high-end jobs and receive much less pay for equal work overall; about 78 cents to the male’s dollar. It seems as if no amount of education could convince men that women are on an equal intelligence and capability level as them in careers. I see this as somewhat of a double-edged sword; whereas it may be more acceptable for women to be somewhat less intelligent, it’s also somewhat expected. If a woman has no desire to further her education after high school, she is automatically thought to choose home keeper as her eventual day job.

Women’s sexual freedom has also been subject to several contradictions. Perpetuated by the media’s representation of the ideal woman as well as what the typical man desires, women are seen as quintessential if they are somewhat promiscuous. This also includes their choice of dress, such as low-cut shirts or short skirts. This also can go the other way if a man finds a woman ugly or is generally displeased with her; she may then be known as a slut or a whore for the way she looks. Women struggle with having to fit within the stigma men have for their outer appearance or run the risk of being referred to as undesirable terms. This is also affected by the ideal that women should save themselves for marriage, something men do not have thrust upon them. It is almost as if men are expected to be unbridled but if women exhibit the same tendencies than they are easy and cheap.

These ideals that women struggle with on a daily basis are somewhat contributed to our upbringing and socialization. Girls are raised with the principals such as being quiet, physically presentable, soft, dainty and passive. If we deviate from any of these, we may be seen as bitchy, annoying, ugly, abrasive or manly, all of which are very negative for women. Young boys are inoculated with a very different set of morals; being strong, independent, assertive, aggressive or brave are all ideals that they are taught to strive for. If a woman would exert any of these characteristics, she would most likely be seen as any of the aforementioned unfavorable adjectives.

Political involvement also has somewhat of an influence in women’s lives. Affirmative Action is seen as necessary in order to put women on the same level playing field as men. This is a very bittersweet because women should not have to be backed up by a piece of legislation in order to achieve equal status to their male counterparts. Another huge aspect of political legislation in regard to women is the touchy debate over abortion legality and rights. Politicians have found it to be their own business in the issue of control over women’s reproductive abilities. This is contradictory along with education because in many cases teens altogether are not taught satisfactory safe sex practices which lead to women’s desires for abortion in the first place. It’s like teaching a child to steal and then later imprisoning and punishing them for being a criminal; how can we expect anything different from uneducated young women?

In some cases I believe women’s emotions can be extremely contradictory and difficult to deal with. Specifically, their fear. In our heterosexual-preferring society, women are taught that men are our natural other halves yet at the same time very dangerous predators. The thought of a daughter walking home alone in the dark, or alone anywhere, could make a mother cringe with worry and concern. Women are somewhat expected to always need protection and never be alone in public situations or else we would be subject to devious sexual predators, which is perpetuated by both genders, not just other women. This reinstates the belief that women are primarily seen as sexual objects by men and their reproductive organs hold their only redeeming value. Because of this, women are generally distrusting and insecure about men in general.

As an American woman, I find many issues of importance in our society. I am concerned with the current state of equality between the sexes in all aspects of life and in all cultures of the world. I think our society needs to be taught more understanding and tolerance of outsiders’ opinions and experiences. I dislike our current ideals of self-centeredness and “every man for himself”; there needs to be more collaboration and collective effort among both genders to be able to get past these obstacles. I believe we need dire improvements in the areas of education, global compliance and interconnectedness, health care, general safety and freedom, whether they be for more funding, expanding the bracket of those who are eligible or overall increase.

I also am very concerned about how women are valued in society. In my own personal experience, I have struggled with being unsure if male attention and desired friendship is contingent on my personality or solely on my physical appearance. Women should not be seen as having worth just because of their looks, but because of their overall character and personalities. I have also experienced negative reactions from men because of my appearance and style of dress, who question why I do not partake in “more feminine” outerwear.

Because of several negative experiences women in my family have had with men, I am more independent and strong-willed than most. My family is definitely matriarchal because of both my grandmother’s and mother’s dealing with divorce, abuse and neglect with their past spouses. Through their experiences and unfortunate situations I have learned to be self-sufficient. I have personally felt fear of males because of domestic abuse my mother, sister and I went through when I was a child.

As for connectedness with women of other cultures, I definitely feel like I am able to relate to them. As a Social Justice major, I am extremely interested in women of other cultures and the struggles they endure. I feel like women of all different countries go through the same central issues in relation to oppression by outside forces.

Till Death Do Yah Part?

I’ve been plagued by the thought of marriage lately. It seems at every possibility someone in my family brings up the prospect of me entering into nuptial confines and then reproducing and wondering out loud when such a time will come. I’ve said it for years and I say it now: I am not getting married nor having children.

Mostly I’ve been dwelling on the subject because a young woman very close to me has decided that she would like to marry a man that she has met while visiting another country. They have known each other but a scant half a year and are supposedly in love with one another. She has only dated a couple of guys over the past few years and neither were serious. Now she plans to marry a man almost a decade her senior, live with him in a foreign country, leave everyone she knows behind, bear children and become a housewife as soon as possible. I know that it is blatantly obvious that I am a devoted feminist but I wholeheartedly commend women who decide to let their primary concerns rest within their own households and children. It is a very difficult decision to make and I applaud women that make it. I’ve met women who have told me that having and raising children has been a lifelong desire and they could not be happier having the ability to do so. They’ve obtained their dream jobs, so who am I to judge their work?

I am, however, at odds with such a young woman leaving all she knows behind for someone she barely knows. Going through numerous bad relationships, I have learned that when its good, its good and when its bad, its fucking horrible. I would never claim to be worldlier in love than another, but I do know that statistically the younger women and men marry the more likely they are to divorce. I’m concerned for her well-being and it would break my heart to see her unhappy and in some kind of situation that she would not easily be able to get out of. I understand that she has always wanted to get married and have children and that her dream job is indeed mother and home keeper. I just wonder if she could possibly slow down the process!

I don’t understand why people want to rush into things at top speed. If you are in love with someone and honestly want to spend the rest of your life with that person, then why make such slapdash decisions? What is so appealing about marriage, honestly? Why can’t a couple live together under an understood bond that should not be broken? Why do people feel that the only way to express their utmost love for someone is a state-sanctioned relationship? I have a few ideas.

Why people get married:
1. Pressures from family and friends.
2. Societal expectations and the fear of being ostracized.
3. Proving their love for one another.
4. Tax benefits.

1. I think I’m affected by this one the most. My family has a history of ugly, torn marriages and ruptured living situations, but somehow the issue of getting married has still been pushed upon me. After 20 years of such subjugation, I have finally found that the only minuscule desire I ever had to get married was because I was imbibed and socialized to believe that marriage is the only way to have a legitimate adult relationship with a partner. If you’re raised to believe something to such a degree, it can be very difficult to shy away from such a thing. Especially if it is endorsed by society at large, which bleeds into the next reason. Also, one may feel more pressured to couple up with another if all of their close friends are doing so. I have not had the joy of feeling like all of my friends are getting married off so that I should as well, but I know many people have felt very uncomfortable by being surrounded with (seemingly) perfect, content couples.

2. Many people believe (because of morals, values, religious beliefs, etc.) that living and/or procreating with someone out of wedlock is fundamentally unacceptable, and by entering into marriage, their action is somehow justified and their consciences are cleared of any wrongdoings. They may be concerned that others may see them in a bad light because of the ‘unofficial’ status of their partnership. Let’s not forget the massive wedding industry, which rakes in $70 billion annually from happy couples wishing to get hitched in an elaborate, flashy array of table linens, fresh flowers and horrendously colored bridesmaid dresses. There is no doubt about it; the idea of a wedding is almost exclusively catered to women. A wedding day represents one in which a woman can feel pampered, like the star of the show, and have everything her way. Wedding planners are hired to ease this process as well as serve as confirmatory opinion that the service will indeed be spectacular. All the magazines, movies, and television shows are targeted towards making a personal statement of love into a commercial process to be made money off of. As a related story, it has been noted that recognizing gay marriages would also add an additional $16.8 billion to the industry.

3. We all know the stereotype of women fawning over the idea of being swept off of her feet by a prince charming and being married to him. We are also aware of the stereotype of the eternal male bachelor, dreading the idea of marriage and hating it even more after continuing to do so. Does this mean that women pressure men into getting married? Do men feel obligated to marry their female counterparts? Maybe. At a point, a couple may feel like they have no where else to go but take it to the next level and enter into the binds of marriage. Shit or get off the pot, you know? I am still iffy about this reason and see it as being a front for one of the other 3 stated reasons.

4. I mean, really. It sounds like a humorous joke but I’m sure some people go for it. I know a couple who has actually refrained from marriage because they receive a higher amount of welfare for their 3 children. They have other reasons but this is a major benefit for them. I think it could go the other way, then. In the film ‘I Now Pronounce You Chuck & Larry’ the back story is that Kevin James and Adam Sandler pretend to be in a domestic partnership in order for James’ pension to be switched over to his children since his wife has passed a few years prior. This may be an uncommon situation but in a time of a ravaged economic status in the US, people may go to great lengths to stay afloat.

Personally, I feel no pressure from any of the aforementioned reasons to get married. If I find someone that I would like to spend the rest of my life with, I will do so without having to pay the state for a piece of paper noting our status. I dislike marriage because it is withheld from same-sex couples and even if I did want to marry, I would not do so unless this supposed civil right applies to all persons regardless of orientation. I dislike marriage because it goes along with the belief that humans are naturally monogamous and all persons have soul mates. I dislike marriage because I have had difficult enough breakups and never want to know what a crushing divorce would be like. I dislike marriage because it brings with it the ideal that people will be less likely to cheat on their spouses. I dislike marriage because I would henceforth be expected to have kids after becoming wed and I refuse to voluntarily enter into a whole nother slew of societal and familial pressures.

Marriage isn’t for me. I want to have my own career and travel the entire globe. If someone would love me to the point that they would want to spend copious amounts of time with me, then they will come with me. Don’t even get me started on kids, either. If I would have them, I’d pull an Angelina Jolie and adopt. 4,000 children die per hour just from starvation. Why would I choose to bring a separate life into this world instead of saving one already existing?

“Marriage is a wonderful institution… but who wants to live in an institution?”
- Groucho Marx

The C Word

Throughout history, people have created a set of slang words and terminology to be used as aspersions. When we were younger, we used insults such as butthole and dork. As we matured, so did our put-downs: they increased in vulgarity as well as severity. We now throw around general ignominies like jackass, bastard, shithead or asshole. They’re all relatively the same insults as when we were younger but with a little bit more zing to them. But another layer of demeaning language has been added in our maturation that is more focused on the specifics of people, such as race, sexual orientation and gender. Most of us could compile a pretty damn long list of inappropriate nicknames to call anyone that is non-white or queer. As for gender, we all know which sex gets the short end of the fucking stick. There are at least a dozen terms set aside solely for the purpose of putting down a female. Insults for men are few and far between: dick and prick are probably the most male-specific put-downs, which aren’t exactly the most hard-hitting things I can think to call someone. You’re pretty much calling them their genitalia; which leads me to question why the word cunt is used to insult women.

Once upon a time, some jerk off had anonymously called my phone to say that he was discussing with his friend how much of a cunt I was. My first reaction? I was pissed beyond belief, of course! My instinct of rage kicked in as I called the fucker back to question his identity, which he did not reveal, being a scared little shit and all. As I calmed down and thought about the situation, I realized that I was overreacting. The true reason for my anger was that he didn’t voice his opinion to my face, not the exact term he referred to me as. Getting called a cunt? No big deal! Pfft, what a great fuckin insult, pretty much calling me a vulva. Haha. Real demeaning.

If you would have thrown that word at me a few years ago, I would have stopped at nothing to smash your face in. But I’ve rationalized its use since then. After doing some quick research, I found out the word cunt came into circulation in the Middle English period around 1325. Its use as an abusive term towards women didn’t really start until the late 1920′s. I also discovered that cunt is the last genuinely unprintable and unsayable expletive in the mainstream media of America, less acceptable than fuck! Well, what’s the big goddamn deal people? Even in the UK the people most offended by this word are men. They use it for one another to express that they are being obnoxious or malicious. This just goes to show that the worst thing you can call a guy is a girl and the worst thing you can call a girl is a girl. In this case, women are being called their own body part… and taking it as an insult. How ridiculous is that?

I think it’s time females take back the word for themselves. It could be just like guys calling one another dude or man. They have their reserved nicknames and why should women be left out of all the fun? It should no longer be treated as a hugely offensive and abrasive derogatory term towards females. But don’t take it personally if it comes from someone with a Y chromosome. Man calls you a cunt? Say thanks! Tell them you’re proud to be as well as have such a lovely little package of wonder and mystery. Make sure to spread the love to other cunts! See a woman on the street and greet her by saying “Good afternoon, cunt!” Female friend make a big accomplishment? Applaud her by stating “Congratulations, my fellow cunt!” Sure, this might not catch on for a couple of decades or so, but it’s a start. I wholeheartedly believe that becoming desensitized to the word will make people more aware of what it emulates and will take the bite out of it. Women need to embrace such a strong word and use it as a mode of empowerment instead of letting it be turned against us.

Remember grrls, if we can bleed for 6 days and not die, we can withstand anything. Including a menial four letter word.

PS. KK, no hard feelings. You’re a dick.

Grrrl, You’ll Be A Womyn Soon

June 1st, 2006
Grrrl by Jennifer Whiteford
Grrrl, you’ll be a womyn soon
Sylvie Hill
Whiteford’s channels her own rock star dreams through the novel’s riot grrrl

Play. Stop. Rewind. Jennifer Whiteford’s distinctive debut novel, Grrrl, is like a killer mixtape from the early 1990s that you want to play over and over again.
Grrrl chronicles teenaged Marlie’s rock star dreams and curious crushes that lead her into an underground world of punk rock, riot grrrls, and a dangerous relationship with an older indie rocker. It’s all channelled into Marlie’s ever-present diary entries that are put together seamlessly to create a jolting coming-of-age tale that is positively addictive. After you race through the 252 pages and swoon from the book’s closing lines, you’ll crave more Grrrl, it’s that grrreat.

The novel grew out of Whiteford’s own high school journal and was based on characters she’s fictionalized from the years spent writing to musicians. “When I got really obsessed with an album, I’d write them [the band] a letter,” Whiteford tells XPress. “What I really wanted was someone to pay attention to me as a teenager and respond.”

Whiteford’s rock star mentorship program worked wonderfully: It plugged her into the Toronto downtown music scene, whereas teenage life in the suburbs made her feel disconnected.

Many passages, including the book’s opening lines – “My stereo ate my favourite Pretenders tape today” – come from the formulaic teenager world of young adult fiction with its self-absorbed and inconsequential observations. But soon it becomes evident that we’ve landed in a literary universe far more sophisticated than a pissed-off

teenager pining for Chrissie Hynde.

Marlie’s complaint conceals the universal dissatisfaction with life at the end of summer before starting grade 10: “I can’t think of anything else I want to listen to,” Marlie writes. “I’m feeling really indecisive lately about everything, not just music. I don’t know how I want to dress, how to cut my hair, which music to listen to and who to hang out with.” Whiteford frames the problem and develops the resolution cleverly through superb character development and nail-biting episodes.

Marlie’s Uncle Ben, who works at the downtown Sam the Record Man and his girl-band role model girlfriend Sheena, help Marlie on her journey of self-discovery by taking her to Seattle. There, she discovers the riot grrrl movement that ignites her transformation.

Wikipedia defines “riot grrrl” as “a movement encompassing zines, festivals and hardcore punk rock music groups, known for its feminist stance.” The genre first appeared in the early 1990s as a response to punk machismo.

While at a riot grrrl event, Marlie thinks maybe she’s a lesbian, but also learns how to make maxi-pads at a MoonGrrrls workshop. She freaks out: “I’m totally connected to the moon! Everyone is!” This infectious glee at newfound knowledge endears us to the Marlie character in precious interior moments.

When Marlie returns home, she’s frustrated: “I want to be living in THE CITY not the suburbs!” she sneers. “I want to dye my hair crazy colours and play in a band and go to concerts and have other girls around me who want to do the same things!” So she starts an all-girl band with her friends.

Part of Whiteford’s own point here is that finding yourself “comes from finding your place in a scene, this idea that you’re becoming an expert in something.

“Marlie’s not listening to the Sex Pistols or The Clash,” Whiteford adds. “The thing that really takes her in is the band that she’s a part of. She doesn’t worry about punk cred. Marlie is driven by her riot grrrl politics.”

This speaks to Whiteford’s experience as a female writer living in Ottawa. “I know about riot grrrl. I know about this scene,” she says authoritatively. “I’m going to be unapologetic.” Fierce but fair words for a city where the music scene, often dubbed a boys’ club, would crumble just because of a loud-mouthed girl.

Moving to Ottawa six years ago got her interested in Ladyfest, and in 2000, Whiteford travelled to Olympia for the first Ladyfest. “I saw all the bands I ever wanted to see,” she says, “learned to skateboard and did lots of cool stuff and came back and said, ‘I’m going to write a book now.’”

Grrrl is a valuable contribution to Canadian literature because it tenderly expresses the struggle of girls who adore music and are desperately seeking a way in.

For guys who love books about music, there’s Nick Hornby. For the girls, it’s Jennifer Whiteford.

The Nineties: Riot Grrrl

This article was taken from Associated Content.

The Riot Grrrl community first surfaced in Washington D.C. in 1991. Its cause was to maintain a female positive environment in the punk scene when misogyny ran rampant. Kathleen Hanna, the poster child for riot grrrl and front woman of numerous bands, did not know what she was creating when she came up with the motto “Revolution Girl-Style Now!”

Firstly, Riot Grrrl is misspelled on purpose. It includes the passive-by-society “girl” and combines it with a growl of aggressiveness. It embraces the motivation and rulebook that the riot grrrl’s live by-we can be feminine but we can still fight and scream for our rights that society has never given us.

A lot of musicians, fans and reporters have said that while riot grrrl got its fame in the nineties it was around a lot longer than that. Janis Joplin, Yoko Ono, and Grace Slick are among hundreds of famous female rock stars in the sixties. The eighties also had a huge resurgence of female singers which probably made it a pathway for the nineties riot grrrl.

The third wave of feminism really took off in the nineties thanks to riot grrrl. Women started expressing by spoken word, playing in a band, and making zines (homemade magazines). Charters were set-up across the world and the internet helped make feminists organized and friendly (compared to present day feminism which has lost its organization despite the internet).

Once organization was done they started having Ladyfests, zine fairs, and carnivals against racism, sexism and fascist beauty standards. They also funded workshops for and about zine production, rape, racism, self-defense, and eating disorders (which dramatically increased in the nineties among young female adults). Riot grrrl’s were very community orientated and they had a positive message to send to the young women of society-even though some did not take it to well. Parents thought that the riot grrrls were far too radical to be telling their daughters to become equal but they never considered that maybe being radical is what it takes in a patriarchal society.

Stop By The Riot Grrrl Chat

If you want to chat about riot grrrl, feminism, riot boy, or just want to chat with other riot grrrls/boys, stop by the riot grrrl chat. The chat is located here.

From Riot Grrrl to Alt-Mom

This article was taken from LA Times.

From Riot Grrrl to alt-mom
By Erika Schickel
February 12, 2007 in print edition E-14

SHE was there for the postfeminist revolution, marching down Fifth Avenue topless with “slut” painted on her belly. She was hanging out in clubs, interviewing Kristin Hersh and Patti Smith, rocking with the Riot Grrrls, staring down yuppies in the East Village, publishing a ‘zine, getting hitched in a gorilla mask. Her alt credentials are flawless. “Mamarama: A Memoir of Sex, Kids, & Rock ‘n’ Roll” is Evelyn McDonnell’s account of a life lived on the cultural and then maternal cutting edge.

McDonnell started out a Midwestern pop-music addict (crushing on the cartoon version of Michael Jackson in the 1970s, while her older brother swooned over Speed Racer’s limpid eyes.) She knew who she was from the get-go – “Some people are born musicians. I was born a listener” – and began her rock ‘n’ roll apprenticeship at an early age, following bands and deejaying in clubs.

“Punk rock saved my bored, zit-faced teenage life

McDonnell spent her 20s and 30s in the mosh pit of alt-pop culture, meeting her icons and helping to forge a new kind of feminism for her generation.

“It was the early ’90s, when direct activism, identity politics, hip-hop, and grunge were driving forces of the dawn of the Clinton era. We were a new breed of woman whom pundits, including some in our own ranks, struggled to name: postfeminists, womanists, Riot Grrrls, pro-sex feminists, do-me feminists (a name obviously thought up by a men’s magazine), third-wave feminists, lipstick lesbians, bitches with attitudes.”

For someone who grew up in New York and is McDonnell’s virtual contemporary, “Mamarama” is frequently a fun trip down memory lane. She captures the excitement of the East Village and the post-punk music scene in loving detail. But her rebellion, as reported here, grows to be somewhat formulaic. We know what’s coming next, and her story gets bogged down in its chronology as she tells it beat by beat, from beginning to end.

“Mamarama” sometimes reads like an incredibly long Village Voice profile. McDonnell is not without agenda and presents the facts of her life with hefty editorializing. While that often leads to insight, her prose can sometimes be as rhythmic and predictable as a fist pump – one wishes she would unclench that fist and massage the material a little more. Inject some humor and poetry, mix up the chronology, make her life story more of a mix tape than an LP.

After 179 pages of “rama,” we finally get to the “mama,” with the birth of her son, Cole. By this time, McDonnell is living in Miami (where she is currently an award-winning culture critic for the Miami Herald) with her husband and his two teenage daughters. Her son’s birth shifts her out of reminiscence and into the more immediate (and interesting) present-tense concerns of the book – reconciling a liberal, liberated lifestyle with the more conventional and traditional responsibilities and routines of parenthood.

Riot Grrrl Returns, With A Slightly Softer Roar

This article was taken from the New York Times.

POP VIEW;Riot Grrrl Returns, With a Slightly Softer Roar
By EVELYN MCDONNELL
Published: June 2, 1996

AT THE HEART OF FEMINISM lies the belief in self-determination: women should define their own identities. One recent expression of that tenet can be found on “Call the Doctor,” the new album by Sleater-Kinney, a band of three college-age women from the Pacific Northwest. “It’s fine/ When it’s all mine/ It’s on my wall it’s in my head/ Memorize it till I’m dead,” Corin Tucker, a guitarist and vocalist, sings with an air of calm assurance on the song “I Wanna Be Your Joey Ramone.”

That calm is quickly disrupted. “It’s yours/ Now I’m so bored,” Ms. Tucker sings, then breaks into a series of spine-tapping “yeah, yo” ‘s — part hiccup, part howl — that punctuate the chorus: “I wanna be your Joey Ramone/ Pictures of me on your bedroom door/ Invite you back after the show/ I’m the queen of rock-and-roll.”

Judging from the rapt attention paid by teen-age girls at Sleater-Kinney’s recent New York shows, Ms. Tucker and her bandmates are already becoming their generation’s Ramones. Providing more female role models was one of the objectives of the feminist rock movement called Riot Grrrl, according to manifestoes from the fanzines that circulated in punk circles in the early 90′s. When the mainstream press discovered those fanzines about a year later, Riot Grrrl (a term coined by young punks in Washington and Olympia, Wash.) became big news for media outlets from The L.A. Weekly to “Nightline.” Unprepared for the attention, and disturbed that their effort to define themselves was being undermined, Riot Grrrls called for a news media ban.

Wendy O. Williams-Rock’s First Riot Grrrl

This story was taken from here.

Wendy O. Williams-Rock’s First Riot Grrrl
Mar 4, 2004

The Plasmatics championed rock ‘n roll chaos, gore and violence after Kiss and Alice Cooper but before Gwar and Marilyn Manson . However, they added another element to the fray. Their frontwoman, Wendy O. Williams, was a part-time porn actress with an outrageous Mohawk who wore nothing more than shaving cream or electrical tape onstage ,crashed cars, smashed TV sets and whatever stage prop was slated for demolition that evening.

The brainchild of porn producer Rod Swenson, the band consisted of sledgehammer wielding vocalist Wendy O Williams (WOW for short), guitarists Richie Stotts and Wes Beech and bassist Jean Beauvoir. The group initially played chaotic live gigs at notorious New York punk haunts like CBGBs in the late ’70s. It wasn’t long before the Plasmatics recorded their first album “New Hope For The Wretched.” In 1980 Hard to believe the quasi-metal noise of “Butcher Baby” and “Tight Black Pants” was produced by Jimmy Miller, who previously helmed albums by the Stones and Traffic. A more successful effort “Beyond The Valley of 1984″ was released the next year. Featuring “Sex Junkie” and “A Pig Is A Pig”, “1984″ is definitely a very heavy metal album, and the band’s best release. Even the futuristic Mad Max in the desert cover photograph and the accompanying video (Wendy crashing a car through a wall of TV sets) are shock-rock classics.
The band played live shows at small hole in the wall clubs where they could get away with their XXX antics. Although audiences were appreciative (one Plasmatics fans seems thrilled to have an antenna from a smashed TV set rip his hand, according to a message board posting), police in the Midwest weren’t impressed. At a show in Milwaukee, police arrested Wendy on “public indecency” charges and severely beat her and manager Swenson. 1982′s “Coup D’Etat” signaled the Plasmatics last gasp as a media-fueled metal-punk spectacle. Plasmatics material continues to be released and re-released to this day. Proving that the group had a sensitive side, the Plasmatics website released an album of the band’s collected “love” songs in 2002 “Love Songs For The Apocalypse” contained titles such as “Fuck That Booty,” “Jailbait,” and “I Love Sex.” Perfect background music for an evening at Mistress Wendy’s House of Domination. Williams released two solo albums-the Gene Simmons produced “WOW” released in 1984 and 1986′s “Kommander of Kaos.” She also recorded “No Class” and “Stand By Your Man” with Motorhead’s Lemmy. As the 1980s ended, so did Williams’ career as a punk/metal priestess and she appeared in a few films and television shows. She also promoted her interest in macrobiotic and vegetarian food, teaching a class in macrobiotic cooking at NYC’s Learning Annex in the early ’90s.

Mom: Girl, 8, Given Inappropriate Music At Camp

This news story was taken from katu.com.

PORTLAND, Ore. – A mother who sent her 8-year-old daughter to a Portland rock music-themed camp for girls says she is shocked by what she thinks is age-inappropriate material distributed to the young attendees.

The mother, who did not want to be identified, said her daughter returned home with music that contained graphic violent imagery and lyrics that were both sexually charged and racist.

The woman said the items were part of a welcome packet for girls attending the camp and that she checked them out before her daughter could listen to the music.

She said she’s worried that other camp attendees might be exposed to the materials and music if their parents don’t get to it first.

One CD featured packaging that depicted a murder scene with a dead body and a killing in progress.

Also among the items was a tape by the band Bikini Kill that the concerned mom said had sexual content so explicit she was too embarrassed to repeat it. She said the music also had racially offensive content.

She said that if her daughter had heard the music and asked her what some of the words meant, it would have been “very difficult to explain to her.”

While officials with Rock and Roll Camp for Girls declined to be interviewed by KATU News, they did say they were going to look into the issue. On their Web site, the non-profit organization says the camp is designed to “build girls self-esteem through music creation and performance.”

The organization says it is for girls ages 8 to 18 years old.

The girl’s mother said she can’t understand how the materials could have been given to an 8-year-old without some sort of screening by camp operators.

“I trusted these adults to give her appropriate material,” she said.

The next session of the camp begins on Monday.

Ex-L7 Riot Grrrl Donita Sparks Mellows Slightly With Stellar Moments

This article was taken from Orange County Weekly.

Ex-L7 Riot Grrrl Donita Sparks Mellows Slightly With Stellar Moments
By KATE CARRAWAY
Thursday, May 22, 2008 – 3:05 pm

Blonde Ambition
Ex-riot grrrl Donita Sparks once threw used tampons. Now, she blogs for Firedoglake

Singer/songwriter/feminist (and contributor to the liberal political blog Firedoglake) Donita Sparks is best known for co-founding and fronting L7, the Los Angeles band responsible for the crucial evolution of semi-mainstream music in favor of messy, weird and provocative (or “normal,” depending on where you’re standing) women. The group, which formed in 1985, even had a powerful impact on boys, including one male friend of mine who relates that “My 13-year-old awakening to feminism was directly linked to seeing L7 twice [in 1994]. They were extremely formative in my sulky, shit-heel teen tastes.”

This, really, is the L7-gifted inheritance to adults who followed them as kids in the ’90s: They provided solid proof that having purple hair and being mouthy and acting like a jagoff (the oft-repeated story of Sparks throwing a used tampon into an unruly audience makes “Suck my left one” seem almost preppy) was just as available to girls as it was to guys. Which, of course, has a fucking profusion of import for teenagers, male and female alike. L7’s music, a heavier and harder grunge take on riot-grrrl attitude, never really slayed on record, but that wasn’t the point. “Shitlist” and “Pretend We’re Dead” made fans cream whatever was under their cutoffs and thermals. L7 informally disbanded around 2000, and since then, there haven’t been any female bands ensconced in the industry nearly as intimidating or challenging to the collective consciousness. Bleak.

Riot Grrrl Retrospective Exhibition And Online Features

The Riot Grrrl Retrospective Exhibition at empsfm.org

Click on the link above to go to the “Riot Grrrl Retrospective Exhibition”. The website has LOTS of information about riot grrrl.

Riot Grrrl Tag On Last.fm

Riot Grrrl tag on last.fm

Click on the link above to find bands that are tagged “riot grrrl” on Last.fm. There are some free mp3′s you can download from the link as well.

By the way, I do have a last.fm account as grrrlriot. Also, The Riot Grrrl Online website on hot-topic.org has a group on last.fm, located HERE.

Feminism Friday: The Riot Grrrl Online Forum’s Official Home

As most of you know, The Riot Grrrl Online Website has a forum. Nobody seems to be using this forum much. I have decided to officially keep the forum HERE instead. I took a poll on freeforums.org and most people want me to move the forum back to freeforums, so that is what I’m going to do.

If you want to join the forum, it is free and easy to join the forum. Just go to the website and click “register”, if your not already a member. Please start using the forum, if you haven’t been. If you have already been using the forum, continue to do so. Thanks!

Riot Grrrl Online Forum

Bikini Kill – Rebel Girl – Live 1993

Riot Grrrl Retrospective Interview With Bikini Kill

Riot Grrrl Retrospective Interview With Bratmobile

Riot Grrrl Retrospective Interview With Erin Smith